THE NATURE OF BARZAKH -No:34 - One who does not take Precautions at the Time of Making Water

One who does not take Precautions at the Time of Making Water suffers the Torments of the Grave.

All perfect praise be to Allah, the Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad  is His slave and Messenger.

It is proven in the Sunnah that anyone who does not clean himself from urine will receive torment in his grave. Ibn ‘Abbas  narrated that the Prophet  once passed by two graves and those two persons (in the graves) were being tortured. He  said, “They are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other was going about with calumnies (to make enmity between friends). He  then took a green leaf of a date-palm tree, split it into two pieces, and fixed one on each grave. The people said, “O Allah's Apostle! Why have you done so?” He  replied, “I hope that their punishment may be lessened till they (the leaves) become dry.”

In the above Hadeeth, it is clearly defined that the one who does not take precaution against urine deserves the torment of the grave. Imam Ibn Khuzaymah reported in his Saheeh on the authority of Abu Hurayrah  that the  said: “Urination is the main cause of punishment in the grave”; i.e., for not having kept away from urine to touch one's body or clothes. One reason for this torment might be that not cleaning oneself from urine causes ritual impurity, and in the state of impurity, the prayer of the person is not valid, so it causes the annulment of the prayers which is also another great sin.

Hadrat Abu ‘Umar (may Allah be pleased with him) states that while going on a journey, he happened to pass through the graves of the pre-Islamic times. Suddenly, a man came out of one of the graves. He was surrounded by the flames of fire and his neck was bound with a chain of fire. He had a small water bag of leather. That man addressed him as ‘Abdullah and requested him to give him water to drink. In the Meantime, another man came out of the same grave and forbade him to give water to that man as he was an infidel. Then he caught hold of the chain and dragged that man into the grave.

Ibn ‘Umar (may Allah be pleased with him) states that thereafter, he took his way. At night-fall, he stayed with an old woman in her house. There was a grave at some distance from that house. At night he heard a voice coming from the grave. It seemed as if somebody had uttered the words “Urine and which urine, a water bag of leather and which water bag of leather”. On hearing those words, he enquired from the old woman about the dead man in the grave and asked what did those words signify. 

She replied that the dead body buried in the grave was her husband’s. He took no precautions at the time of urination. She brought to his notice time and again that, he was worse than animals because even a camel, while discharging urine, usually spread his legs lest urine should pollute his body but he took no precautions at all. As he took no notice of her warning ; he had been crying “‘urine and which urine” ever since his death. 

The reason why he was being tortured was that he took no precautions at the time of making water. Those gentlemen who make water in a standing position, should mind it that their urine falls, partly on their pantaloons and partly on their legs. Even a dog, while discharging urine, raises his legs—but these gentlemen do not exercise care in this respect. 

They are worse. than the dogs. IbnUmar (may Allah be pleased with hiin states that he enquired of the old woman what was the reason that her husband was uttering repeatedly ‘‘a water bag of leather and which water bay of leather’. The old woman. told that one day a thirsty man had approached him with the request that he might be given water to drink. He poi::ed to an empty water bag of leather saying that it was filled with water. 

‘When the thirsty man took the water bag of leather, he found that there was not a single drop of water in it. As a result, he died of thirst. Ever since his death, her husband had been uttering ‘‘a water bag of leather and which water bag of leather’’—that is to say, the water bag of leather which was the root cause of his sufferings. Ibn ‘Umar (may Allah be pleased with him) states that on his return from the journey, he described the whole story to the Holy Prophet (peace and blessings of Allah be upon him), who admonished him not to set out for a journey alone. (/bn Abi Dunya).

The punishment of the grave may be for sins of the heart, the eye, the ear, the mouth, the tongue, the stomach, the private parts, the hand, the foot, and the entire body.

Praise be to Allah, and blessings and peace be upon the Messenger of Allah.

There are many reasons for which people may be punished in their graves , which Ibn al-Qayyim (may Allah have mercy on him) listed and said:  

Some people may wonder about the reasons for which people may be punished in their graves . This may be answered in two ways: in general and in detail. 

General reasons for punishment in the grave

In general terms, they may be punished for their ignorance of Allah , their ignoring His commands and their disobedience towards Him. Allah does not punish any soul that acknowledged Him, loved Him, obeyed His commands and heeded His prohibitions, nor does He punish the body that was inhabited by that soul.   

Punishment in the grave and in the Hereafter is due to the wrath and anger of Allah towards His slave. Whoever angers Allah in this world and does not repent, and dies like that, will be punished in al-Barzakh to a level commensurate with Allah's anger with him. 

Detailed reasons for punishment in the grave

• The Prophet (peace and blessings of Allah be upon him) told us about two men whom he saw being punished in their graves. One of them used to walk around spreading malicious gossip among people, and the other failed to take precautions to avoid getting urine on himself. So the latter failed to purify himself as required, and the former did something that creates enmity among people by talking, even if what he says is true. 
• Thus it may be noted that the one who stirs up enmity by telling lies and making false statements will be punished even more. 
• Failing to keep oneself clean from urine indicates that the one who neglects prayer, for which cleansing oneself from urine is a requirement and condition will be punished even more. In the hadith of Shu’bah it says: “One of them used to eat the flesh of people,” which refers to backbiting or malicious gossip. 

According to the hadith of Ibn Mas’ud (may Allah be pleased with him) a man was struck with a whip and his grave was filled with fire because he offered a single prayer without having purified himself, and he passed by one who was being wronged and did not help him.  

• According to the hadith of Samurah in Sahih al-Bukhari, a person who told a lie that spread far and wide was punished. 
• A man who read the Quran then slept at night and did not act upon it by day was punished. 
• Adulterers and adulteresses are punished. 
• The one who consumes riba is punished in al-Barzakh, as the Prophet (peace and blessings of Allah be upon him) testified. 
• According to the hadith of Abu Hurayrah (may Allah be pleased with him), the heads of some people will be crushed with rocks because they were too heavy for them to get up and pray. 
• Some will graze on al-dari’ and al-zaqqum (horrid types of food in Hell) because they withheld the zakah of their wealth. 
• Some will eat putrid, rotten meat because of their zina. 
• Some will have their lips cut off with iron scissors because they caused fitnah (fighting, civil war) with their words and their speech. 

According to the hadith of Abu Sa’id, those who committed these crimes will be punished. Some of them will have bellies as big as houses; they are those who consumed riba. Some will open their mouths and have stones thrown into them that will emerge from their nether regions; they are the ones who consumed orphans’ wealth. Some will be hung up by their breasts; they are the adulterers. Some will have their sides cut and will be fed with their own flesh; they are the ones who engaged in backbiting. Some will have nails of copper with which they will scratch their faces and chests; they are the ones who impugned people’s honour. 

The Prophet (peace and blessings of Allah be upon him) said that the one who stole a cloak from the war booty will be wrapped in a cloak of fire in his grave. This is despite the fact that he was entitled to a share of the booty, so how about those who wrong others unlawfully? 

The punishment of the grave is for sins of the heart, the eye, the ear, the mouth, the tongue, the stomach, the private parts, the hand, the foot, and the entire body.

• Those who spread malicious gossip, tell lies, backbite, give false witness, slander those who are chaste and innocent, spread fitnah, promote bid’ah (innovation), say things about Allah and His Messenger without knowledge, and speak in a reckless manner. 
• Those who consume riba, consume orphans’ wealth and consume haram wealth such as bribes and the like. 
• Those who consume the wealth of their Muslim brothers unlawfully, or the wealth of non-Muslims living under Muslim protection, or consume intoxicants. 
• Adulterers, homosexuals, thieves, traitors, betrayers and plotters. 
• Those who consume riba , those who pay it, those who record it and those who witness it; those who enter into a marriage merely to divorce the woman so that it will become permissible for her to return to her former husband, and those for whom this is done; those who seek to waive the duties enjoined by Allah and transgress His sacred limits.  
• Those who seek to harm the Muslims and seek to expose their faults. 
• Those who rule by something other than that which Allah has revealed, those who issue rulings based on things which Allah has not prescribed, and those who help others in sin and transgression. 
• Those who kill souls whom Allah has forbidden us to kill, those who deny the names and attributes of Allah, those who give their opinions and ideas precedence over the Sunnah of the Messenger of Allah. 
• Those who wail for the dead and those who listen to them, those who will wail in Hell are those who sing songs that are forbidden by Allah and His Messenger and those who listen to them. Those who build mosques over graves and set up lamps in them; those who try to take more when they take what they are owed and try to give less when they give what they owe.  
• Tyrants, the arrogant, those who show off, slanderers and backbiters, those who slander the salaf. 
• Those who go to soothsayers, astrologers and fortune tellers to ask them things and believe what they say. 
• Those who help wrongdoers, who have sold their Hereafter for the sake of others in this world. 
• Those who, if you remind them to fear Allah do not pay any heed, but if you try to scare them by mentioning another person like themselves, they pay heed and refrain from what they are doing. 
• Those who are told of the words of Allah and His Messenger but they do not pay any attention to it, but if they hear it from one of whom they think well of, who may be right or wrong, they seize it and do not go against it. 
• Those to whom Quran is recited but they are not affected by it, and it may be burdensome for them, but when they heard the “Quran” of the shaytan or that which calls to zina (i.e., music) and words of hypocrisy, they feel good and it cheers them up, and they wish that the singer would not stop. 
• Those who swear by Allah and tell lies, but when they swear by their shaykhs or relatives, or the life of one whom they love and respect, they will not lie, even if they are threatened and tortured. 
• Those who boast of their sins in front of their brothers. 
• Those from whom you do not feel that your possessions and dignity are safe. Those who engage in obscene speech, whom people shun for fear of their evil. 
• Those who delay prayer until the end of its time, and then peck out the prayer, remembering Allah but little therein. Those who do not pay the zakah of their wealth willingly. Those who do not perform Hajj even though they are able to, and do not do the duties required of them even though they are able to. 
• Those who are not cautious with regard to what they look at or say or eat or where they go, and they do not care what wealth they acquire, whether it is halal or haram. 
• Those who do not uphold the ties of kinship or show compassion towards the poor, widows, orphans, or animals, rather they forsake orphans and do not urge others to feed the poor. They show off to people, withhold small kindnesses, and seek out people’s faults and sins whilst ignoring their own. 

All of these and their ilk will be punished in their graves for these sins, according to how great or small they were. Because most people are like this, most of the inhabitants of the graves will be punished, and those who succeed will be very few. 

The outside of the grave is just earth, but inside it is regret and torment. 

The outside may be earth and carved stones, whilst inside it is disaster and calamity, boiling with grief and sorrow like a kettle, and no wonder, when they no longer get what they want of their desires and wishes. 

There are lessons in this world that need no further exhortation. 

It calls out: O dwellers of the earth, you have focused on building a realm that will soon pass away, and you have neglected the realm to which you are moving quickly. You have built houses in which others will live and enjoy them, and you have neglected houses for which there are no other inhabitants but you. 

This is the place where you will abide and bid farewell to work and toil. This is what matters, one of the gardens of Paradise or one of the chambers of Hell.” (Al-Ruh, 95)

For more, please see this category: Torment and Blessing in the Grave

And Allah knows best.