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لَّا يَذُوقُونَ فِيهَا بَرْدًۭا وَلَا شَرَابًا ٢٤
إِلَّا حَمِيمًۭا وَغَسَّاقًۭا ٢٥
‘They shall not taste anything cool or drink anything else except boiling water and ‘Zaqqum’.”
(Surah Naba’a : Ayat 24-25).
The author of Mirgat has copied four statements :
(1) It denotes the sinners’ pus and filth;
(2) It stands for the sinners’ tears;
(3) It points to Zamhinr, 7.e. the torment of Hell in which the tormented person will be frozen;
(4) It is a cold rotten pus and it will be so frozen that the sinners will be unable to drink it (but they shall perforce drink it to satiate their hunger). In any case, Ghassaq is a very foul thing.
Kate (The Dreg of Oil)
وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ ۚ إِنَّآ أَعْتَدْنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍۢ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ ۚ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا ٢٩.
— M. Pickthall
(Surah Kahfi ; Ayat 29).
“This person (the denizen of Hell) will be directed to drink water of pus. He will drink it draught by draught. He will get it down through his throat with great suffering and thus it would appear as if death was approaching him from all sides, yet he will not die. (Ibrahim). The inference is that while passing through many sufferings it would appear to the person that death was imminent yet there will be no “+: .th to wash out his sins and release him from everlasting punishment.
Boiling Water;
مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۖ فِيهَآ أَنْهَـٰرٌۭ مِّن مَّآءٍ غَيْرِ ءَاسِنٍۢ وَأَنْهَـٰرٌۭ مِّن لَّبَنٍۢ لَّمْ يَتَغَيَّرْ طَعْمُهُۥ وَأَنْهَـٰرٌۭ مِّنْ خَمْرٍۢ لَّذَّةٍۢ لِّلشَّـٰرِبِينَ وَأَنْهَـٰرٌۭ مِّنْ عَسَلٍۢ مُّصَفًّۭى ۖ وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةٌۭ مِّن رَّبِّهِمْ ۖ كَمَنْ هُوَ خَـٰلِدٌۭ فِى ٱلنَّارِ وَسُقُوا۟ مَآءً حَمِيمًۭا فَقَطَّعَ أَمْعَآءَهُمْ١ ٥
‘“‘And the denizens of Hell shall be given to drink boiling water which will cut their intestines into pieces.””
— M. Pickthall
(Surah Muhammad ; Ayat 15).




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