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Punishment for the Tyrannical Ruler
The pious people will have radiant faces due to their faith and pure deeds. Their faces will appear * glowing with happiness and good cheer; and those inadequate fools who were forgetful of God Almighty in the mortal world; who kept aloof from the light of faith and pure deeds and were immersed in the darkness of disbelief and sinful living, the faces of those people will be smeared with blackness on the Doomsday. They shall be produced on the plain of Doom in a base and disgraceful condition. They shall suffer from the pangs of remorse due to their evil deeds and will realize with great terror that they shall meet with dire punishment and confront such havoc that will break them down.
The Most Exalted person of the world the Holy Apostle (Muhammad Rasulullahﷺ) affirmed;: “On Doomsday Nabi Ibraham (علیہ السلام ) will have a chance to meet his father Azar. Abraham’s father’s face will be black and covered with dust. Nabi Ibraham (علیہ السلام ) will say to his father: ‘“‘Did I not say unto you, do not transgress the Divine Law ?” His father will reply; “This day I shall not disobey you.” Thereafter Nabi Ibraham (علیہ السلام ) will make his petition to the Almighty God. ‘‘O Lord Thou gave me a promise not to disgrace me on the Day of Judgement. What more disgrace there can be that my father is going to meet destruction.”’
Almighty Allah
. shall ordain:
‘‘I have made it unlawful for the infidels to enter Paradise.” (Your father will not find salvation from the tortures of Hell and shall not enter Paradise). Then it will be enquired from Nabi Ibraham (علیہ السلام ): “What lies at your feet ?”? Nabi Ibraham (علیہ السلام ) will look at his feet and find there a hyena besmeared with dirt. Thereafter this hyena will be dragged from its feet and thrown into Hell". (Bukhari).
The Most Illustrious Lord Almighty will convert Azar into a hyena by his power to save Nabi Ibraham (علیہ السلام ) from humiliation so that he may not be struck with pity at the sight of his father. Good Lord! Think whose father will meet this end? It is the father of Hadrat Abraham (peace be upon him). The very same Nabi Ibraham (علیہ السلام ) who is the patriarch of all prophets and a friend of the Almighty Allah; Nabi Ibraham (علیہ السلام ) in respect of whose people it was ordained that the Holy Prophet should follow them; Nabi Ibraham (علیہ السلام ) who was the builder of the House of God. Even Nabi Ibraham (علیہ السلام )’s intercession on behalf of his father was not acceptable to God! Where then stand the saints and beggars who take pride in their parentage and relationship to elevated personages and who, despite committing sins, are trusting upon their relationships for finding salvation in the next world?
Imam Dhahabi* on Tyrants and Oppressors.
The Leader who Misleads his Followers, The Tyrant and Oppressor
Allah Most High says:
إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظْلِمُونَ ٱلنَّاسَ وَيَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۚ أُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌۭ ٤٢
“The dispute [lit. ‘way against’] is only with those who oppress people and wrongfully commit aggression in the land: these will have a painful torment” [Surah As Shuara: Ayat 42]
“Do not suppose that Allah is unmindful of what the unjust do. He only gives them respite until a Day when the eyes will stare (in terror) as they come hurrying on in fear, their heads upraised, their gaze not returning to them, and their hearts blank”
(Surah Ibrahim: Ayat 42-43)
“And those who do wrong will come to know by what a (great) reversal they will be overturned”
(26:227)
“They did not forbid each other the evil that they did, and how wicked was what they would do”
(Surah Al Maidah:Ayat 79)
[1] “Whoever deceives is not from us”
(Sahih Muslim on the authority of Abu Hurayrah (
)
[2]“Oppression will be darkness on the Day of Resurrection”
(Bukhari, Muslim and Tirmidhi on the authority of Ibn ‘Umar ())
[3]“All of you are trustees, and each is responsible for those entrusted to his care” (Bukhari & Muslim on the authority of Ibn ‘Umar ())
[4]“Any superior who misrules his followers shall go to hell”
(Tabarani)
[5]“If Allah makes someone responsible over a people and he does not deal with them with sincerity, Allah will prohibit him from the Garden”
[related with slightly different wording in Bukhari]
[6] “On the day of Resurrection, every Judge who gives Judgements among the people will be held, an angel seizing him by the back of his head. If it is said, ‘Throw him!’ he will be thrown into Hell, and he will sink into it for forty years” (Musnad Ahmad)
[7]“Woe to the princes, the officials, and the guardians! On the Day of Resurrection, people will wish that their forelocks were tied to the (constellation) Pleiades, that they were swinging between Heaven and earth, and that they had never exercised any rule”
(Musnad Ahmad)
[8]“On the Day of Resurrection, a time will come for the Judge of a court when he will wish that he had not Judged between two people, even concerning (so much as) a piece of fruit”
“There is not a leader of ten people who will not be brought forth, on the Day of Resurrection, without his hands being bound to his neck, and either his justice will free him or his injustice destroy him”
In one of his supplications [du‘as], the Messenger of Allah (ﷺ) said: “O Allah, if anyone who is in charge of anything in this Ummah (community of Muslims) is kind to them, may You be kind to him, if anyone is compassionate to them, may You be compassionate to him!”
(Muslim and al-Nisa’i on the authority of ‘A’isha (
))
Allah’s Messenger (ﷺ) said:
“If Allah appoints someone as a manager of Muslims’ affairs and he removes their needs, their miseries, and their poverty, Allah will remove his need, his misery, and his poverty” (Abu Daud and Tirmidhi)
“There will come corrupt, tyrannous rulers: whoever confirms their lies and assists them in their oppression is not of me, nor I of him, and shall not meet me at my watering place in paradise” (Al-Hakim)
“On the Day of Resurrection, the most severely punished among the people will be a tyrannical ruler.”
“O people, command what is honourable (ma‘ruf) and forbid what is dishonourable (munkar), before a time comes when you will call upon Allah and He will not respond, and when you ask Allah’s forgiveness and He will not forgive you. When the Jewish rabbis and the Christian priests stopped commanding what is honourable and forbidding what is dishonourable, Allah cursed them by the tongues of their prophets and unleashed troubles among them”
“One who introduces something new into this affair of ours which is not from it is rejected [that is to say, the sin of it is upon him]”
“He who shows no mercy will not be shown any”
(Bukhari)
“Allah will shade a just ruler under His own shade on the Day when there will be no shade except His”
(Bukhari and Muslim on the authority of Abu Hurayra ())
“The just will be on platforms of light – those who set things aright by their judgement among their people and do not deviate from justice”
When the Prophet (ﷺ) sent Mu‘adh () to Yemen, He said: “Be careful of their most valuable possessions (when collecting Zakat), and beware of the cry of the oppressed. Truly, there is no veil between him and Allah”
(Bukhari)
And He (ﷺ) said:
“There are three (kinds of) people to whom Allah will not speak on the Day of Resurrection” and he mentioned among them a king who is a liar.
“You’ll be anxious to lead, and this will be a source of remorse to you on the Day of Judgement”
(Bukhari)
“By Allah, I will not appoint to a post anyone who asks for it or who is eager to get it”
(Bukhari)
“O Ka‘b bin ‘Ajrah, may Allah protect you from the rule of the foolish – such rulers as will come after my time, those who are not guided by my guidance and do not follow my Sunnah”
“Whoever has sought authority among the Muslims and attained it, if his justice dominated his oppression, the Garden is for him. But if his oppression dominated his justice, the Fire is for him”
(Abu Daud)
‘Umar said to Abu Dharr (رضي الله عنهما): “Tell us a tradition which you hear from Allah’s Messenger (ﷺ).” Abu Dharr then said: “I heard Allah’s Messenger (ﷺ) say: ‘On the Day of Resurrection, the ruler will be brought and left on a bridge across Hell. The bridge will shake so violently with him that nothing on it will remain on its place. If he was obedient to Allah, in his actions, he will cross over it, while if he was disobedient to Allah, in his actions, the bridge will break and he will be thrown into Hell, sinking in it for fifty years.’ ”
‘Umar then said: “Therefore, who would desire such a position, Abu Dharr?” Abu Dharr replied: “The one who would have his nose chopped off for Allah’s sake, being dragged to it by force” [that is to say, forced by the people to accept the position].
‘Amar bin Muhajir () said: “ ‘Umar bin ‘Abdul ‘Aziz () told me: ‘If you see me deviating from justice, put your hand on my collar and say, “ ‘Umar what are you doing?’ ”
References:
[Imam Dhahabi’s Kitab al-Kaba’ir, English translation The Major Sins by Mohammed Moinuddin Siddiqui, Dar el Fiker, Beirut, 1993, pp. 77-80]
*Imam Dhahabi (673 H/1274 CE to 748 H/1348 CE) is Muhammad ibn Ahmad ibn ‘Uthman ibn Qaymaz, Abu ‘Abdullah Shams al-Din al-Dhahabi, the great Shafi‘i hadith master (hafiz) and historian of Islam. Of Turcoman origin, he first studied in Damascus and then travelled to Cairo and other cities in pursuit of Sacred Knowledge. He authored nearly a hundred works, some of them of considerable size. In addition to his mastery of hadith, he was also an Imam in canonical Koranic readings (qira’at) and textual criticism. [excerpted from Reliance of the Traveller by Shaykh Nuh Keller, p. 1045].
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